Setiap jamaah yang berangkat umroh atau haji khusus Call/Wa. 08111-34-1212 pasti menginginkan perjalanan ibadah haji plus atau umrohnya bisa terlaksana dengan lancar, nyaman dan aman sehingga menjadi mabrur. Demi mewujudkan kami sangat memahami keinginan para jamaah sehingga merancang program haji onh plus dan umroh dengan tepat. Jika anda ingin melaksanakan Umrah dan Haji dengan tidak dihantui rasa was-was dan serta ketidakpastian, maka Alhijaz Indowisata Travel adalah solusi sebagai biro perjalanan anda yang terbaik dan terpercaya.?agenda umroh 12 hari

 Melalui pendapatnya, Ibnu Taimiyah melarang kita pergi ke makam Rasulullah jika kita hanya bertujuan untuk memanjatkan doa dan mengharap terkabulnya doa di tempat tersebut atau menganggap bahwa berdoa di makam Rasulullah lebih mudah dikabulkan Allah.

Namun jika kita berziarah ke makam beliau, mengucapkan salam kepada penghuni tempat tersebut dan berdoa di sana, maka kita tidak dianggap berbuat syirik atau bid’ah.

Pendapat Ibnu Taimiyah itu terdapat dalam kitab lqtidha’ush Shirathil Mustaqim halaman 336, “Yang masuk dalam kategori ini adalah pergi ke kuburan untuk berdoa di sana atau untuk kuburan itu sendiri. Karena berdoa di kuburan atau di tempat-tempat lain terbagi menjadi dua macam;

Pertama, berdoa di kuburan karena kebetulan. Misalnya, seseorang berjalan sambil membaca doa, lalu kebetulan ia melewati sebuah kuburan. Di tempat tersebut, orang itu tidak berhenti berdoa. Contoh lain, seseorang memang sengaja berziarah ke kuburan, mengucapkan salam kepada penghuninya, dan berdoa kepada Allah memohon kesehatan dirinya dan si mayit. Berdoa di kuburan seperti dalam contoh- contoh tersebut tidak menjadi masalah.

Kedua, sengaja berdoa di makam Rasulullah disertai anggapan bahwa berdoa di tempat tersebut lebih memungkinkan untuk dikabulkan daripada di tempat-tempat yang lain. Berdoa seperti inilah yang dilarang keras. Hukumnya adalah haram mutiak.”

Pada halaman 339 di kitab tersebut, Ibnu Taimiyah menerangkan bahwa barangsiapa mengkaji kitab-kitab atsar dan tahu betul ihwal para ulama salaf, dia akan sa- dar bahwa mereka tidak pernah meminta pertolongan di kuburan itu. Mereka tidak mengunjungi kuburan semata- mata untuk berdoa di tempat tersebut.

Pendapat Syaikh Muhammad bin Abdul Wahhab

Menurut Syaikh Muhammad bin Abdul Wahhab, sebagian ulama ada yang memperbolehkan bertawasul terhadap orang-orang shaleh, sebagian yang lagi hanya memperbolehkan bertawasul kepada Rasulullah SAW, namun mayoritas ulama melarang hal tersebut dan menganggapnya sebagai perbuatan makruh. Menurutnya, yang benar adalah apa yang disampaikan oleh mayoritas ulama.

Syaikh Muhammad bin Abdul Wahab menyatakan bahwa dirinya tidak mengingkari tawasul, sebab tidak ada pengingkaran terhadap hasil ijtihad. Beliau hanya menyatakan bahwa pengingkaran hanya wajib terhadap orang yang menganggap makhluk lebih agung dari Allah SWT.

“Kami mengingkari orang yang pergi ke kuburan dan merendahkan diri di hadapan makam Syaikh Abdul Qadiral- Jailani atau yang lainnya, lalu di tempat itu mereka memohon agar dijauhkan dari segala macam musibah, melepas duka cita, dan menggantungkan segala harapan. Perbuatan apa itu semua? Mengapa tidak memohon langsung kepada Allah SWT dengan tulus dan mumi?”

Sumber : Republika.co.id

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Though Robin and Joan Rolfs owned two rare talking dolls manufactured by Thomas Edison’s phonograph company in 1890, they did not dare play the wax cylinder records tucked inside each one.

The Rolfses, longtime collectors of Edison phonographs, knew that if they turned the cranks on the dolls’ backs, the steel phonograph needle might damage or destroy the grooves of the hollow, ring-shaped cylinder. And so for years, the dolls sat side by side inside a display cabinet, bearers of a message from the dawn of sound recording that nobody could hear.

In 1890, Edison’s dolls were a flop; production lasted only six weeks. Children found them difficult to operate and more scary than cuddly. The recordings inside, which featured snippets of nursery rhymes, wore out quickly.

Yet sound historians say the cylinders were the first entertainment records ever made, and the young girls hired to recite the rhymes were the world’s first recording artists.

Year after year, the Rolfses asked experts if there might be a safe way to play the recordings. Then a government laboratory developed a method to play fragile records without touching them.

The technique relies on a microscope to create images of the grooves in exquisite detail. A computer approximates — with great accuracy — the sounds that would have been created by a needle moving through those grooves.

In 2014, the technology was made available for the first time outside the laboratory.

“The fear all along is that we don’t want to damage these records. We don’t want to put a stylus on them,” said Jerry Fabris, the curator of the Thomas Edison Historical Park in West Orange, N.J. “Now we have the technology to play them safely.”

Last month, the Historical Park posted online three never-before-heard Edison doll recordings, including the two from the Rolfses’ collection. “There are probably more out there, and we’re hoping people will now get them digitized,” Mr. Fabris said.

The technology, which is known as Irene (Image, Reconstruct, Erase Noise, Etc.), was developed by the particle physicist Carl Haber and the engineer Earl Cornell at Lawrence Berkeley. Irene extracts sound from cylinder and disk records. It can also reconstruct audio from recordings so badly damaged they were deemed unplayable.

“We are now hearing sounds from history that I did not expect to hear in my lifetime,” Mr. Fabris said.

The Rolfses said they were not sure what to expect in August when they carefully packed their two Edison doll cylinders, still attached to their motors, and drove from their home in Hortonville, Wis., to the National Document Conservation Center in Andover, Mass. The center had recently acquired Irene technology.

Cylinders carry sound in a spiral groove cut by a phonograph recording needle that vibrates up and down, creating a surface made of tiny hills and valleys. In the Irene set-up, a microscope perched above the shaft takes thousands of high-resolution images of small sections of the grooves.

Stitched together, the images provide a topographic map of the cylinder’s surface, charting changes in depth as small as one five-hundredth the thickness of a human hair. Pitch, volume and timbre are all encoded in the hills and valleys and the speed at which the record is played.

At the conservation center, the preservation specialist Mason Vander Lugt attached one of the cylinders to the end of a rotating shaft. Huddled around a computer screen, the Rolfses first saw the wiggly waveform generated by Irene. Then came the digital audio. The words were at first indistinct, but as Mr. Lugt filtered out more of the noise, the rhyme became clearer.

“That was the Eureka moment,” Mr. Rolfs said.

In 1890, a girl in Edison’s laboratory had recited:

There was a little girl,

And she had a little curl

Right in the middle of her forehead.

When she was good,

She was very, very good.

But when she was bad, she was horrid.

Recently, the conservation center turned up another surprise.

In 2010, the Woody Guthrie Foundation received 18 oversize phonograph disks from an anonymous donor. No one knew if any of the dirt-stained recordings featured Guthrie, but Tiffany Colannino, then the foundation’s archivist, had stored them unplayed until she heard about Irene.

Last fall, the center extracted audio from one of the records, labeled “Jam Session 9” and emailed the digital file to Ms. Colannino.

“I was just sitting in my dining room, and the next thing I know, I’m hearing Woody,” she said. In between solo performances of “Ladies Auxiliary,” “Jesus Christ,” and “Dead or Alive,” Guthrie tells jokes, offers some back story, and makes the audience laugh. “It is quintessential Guthrie,” Ms. Colannino said.

The Rolfses’ dolls are back in the display cabinet in Wisconsin. But with audio stored on several computers, they now have a permanent voice.