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CHAN Umar, laki-laki 43 tahun, asyik mencongkel-congkel selembar papan yang diletakkan di atas meja kerjanya dengan pahat. Sesekali tangan kanannya meraih tukul (penokok) kayu yang terletak di atas papan untuk memukul pahat, melubangi papan sesuai motif. Terkadang ia mengganti jenis pahat yang lebih selusin tergeletak di depannya. Perlahan namun pasti, selembar papan dari kayu surian yang sudah diketam itu berubah menjadi ukiran khas Minang di tangan Umar.n sehari-hari Chan Umar, pemilik bengkel “Ukiran Chan Umar” di Nagari Pandai Sikek, Kabupaten Tanah Datar. Pandai Sikek adalah daerah yang terkenal di Sumatra Barat sebagai sentra kerajinan tradisional songket dan ukiran khas Minangkabau. Meski daerah ini termasuk dalam wilayah Kabupaten Tanah Datar tetapi Pandai Sikek lebih dekat, hanya 20 km dari Kota Padangpanjang menuju Bukittinggi. Pilihan Hidup Di Pandai Sikek ada 6 bengkel ukiran tradisional dan Chan Umar dengan bengkelnya merupakan yang paling menonjol.Konon, menurut Chan Umar, Pandai Sikek sendiri memperoleh nama dari kepandaian Si Ikek mengukir interior dan eksterior rumah gadang. Si Ikek adalah seorang lelaki di daerah itu pada zaman dulu yang sangat mahir mengukir di atas kayu. Pandai Sikek sebagai sentra kerajinan ukir Minang yang banyak digunakan untuk ukiran Rumah Gadang (rumah adat Minangkabau) dan kerajinan songket yang sudah ada sejak zaman dulu hingga era Kolonial Belanda, sempat terhenti di zaman Penjajahan Jepang (1942-1945). Kondisi ini terus berlanjut sampai 1960-an. Agresi Belanda Kedua, dan kekacauan politik dalam negeri, dari tragedi PRRI (Pemerintahan Revolusioner Republik Indonesia) hingga pertentangan dengan Partai Komunisme Indonesia (PKI), membuat suasana mengukir dan bertenun di Pandai Sikek benar-benar terhenti.Bahkan sebagian besar untuk rumah gadang yang dibangun pemerintah, seperti museum dan renovasi rumah gadang bersejarah. Di antaranya rumah gadang Museum Adityawarman di Padang, rumah gadang Museum Kebun Binatang Bukittinggi, dan Istana Pagaruyung di Batusangkar. “Namun setelah itu hampir tidak ada lagi proyek pemerintah dan pesanan ukiran rumah gadang, kecuali pesanan rumah gadang di beberapa tempat seperti di Nagari Sulit Air, Solok yang dibuat beberapa orang perantau,” kata Umar. Beberapa perantau Minang yang kaya tetap ada yang merenovasi rumah adat lama mereka yang rusak dengan yang baru, atau membuat rumah di kampung bergaya rumah adat dan sanggup mengeluarkan uang Rp400 juta untuk ukirannya untuk interior dan eksteriornya,” ujarnya. Sama dengan Motif Songket Chan Umar menetapkan harga ukirannya Rp500 ribu hingga Rp1,5 juta per meter bujur sangkar. Mahal-murahnya ukiran tergantung besar, kecil, dan rumitnya motif yang dipesan. Kayu yang digunakan adalah surian, kualitasnya sedikit di bawah jati, yang banyak terdapat di hutan Sumatra Barat. Sedikitnya Chan Umar membutuh dalam satu hari 5 kubik surian. Meski di Sumatra Barat sentra kerajinan ukir tradisional Minangkabau tak hanya terdapat di Pandai Sikek, juga di Candung (Agam), Cupak (Solok), dan Lintau (Tanah Datar), namun Pandai Sikek jauh lebih berkembang, dan Chan Umar merupakan pengukir terkemuka. Keunggulan produk yang dihasilkan Umar adalah hasil dari kecermatannya menorehkan motif dan menentukan warna. Pengerjaan kedua seni kerajinan ini di bawah kolong rumah gadang pada masa lalu membuat motif saling mempengaruhi dan umumnya serupa. Diperkirakaan ada 200 motif tradisional untuk ukiran, namun yang sering dipakai hanya sekitar 20-an. Masing-masingnya memiliki filosofi sendiri. Misalnya motif ‘itiak pulang patang’ (itik pulang sore) memiliki filofosi masyarakat Minangkabau akan teringat dengan kampung halamannya dan selalu seiya-sekatu (bersatu). Chan Umar sangat optimistis kepandaian kerajinan ukir yang dimilikinya dan orang-orang di Pandai Sikek akan selalu menjadi andalan perekonomian di daerah itu. Meski di Pandai Sikek 70 persen mata pencarian penduduk adalah di sektor pertanian dan 30 persen di sektor kerajinan (tenun dan ukir), namun karajinan telah membuka banyak lapangan pekerjaan.“Biasanya seorang perajin hanya mampu bertahan selama 15 tahun, setelah berkeluarga dan kebutuhan ekonomi bertambah, ia mencari usaha lain, kebanyakan tak lagi mengukir,” katanya. Karena itu, selain Chan Umar, para pengukir umumnya berusia di bawah 40 tahun. Meski begitu, tangan-tangan terampil mereka tak pernah berhenti menorehkan motif khas minang di selembar kayu untuk sebuah ornamen seni yang enak dipandang mata dari generasi ke generasi. KESETIAAN SEORANG PENGRAJIN UKIRAN

BALTIMORE — In the afternoons, the streets of Locust Point are clean and nearly silent. In front of the rowhouses, potted plants rest next to steps of brick or concrete. There is a shopping center nearby with restaurants, and a grocery store filled with fresh foods.

And the National Guard and the police are largely absent. So, too, residents say, are worries about what happened a few miles away on April 27 when, in a space of hours, parts of this city became riot zones.

“They’re not our reality,” Ashley Fowler, 30, said on Monday at the restaurant where she works. “They’re not what we’re living right now. We live in, not to be racist, white America.”

As Baltimore considers its way forward after the violent unrest brought by the death of Freddie Gray, a 25-year-old black man who died of injuries he suffered while in police custody, residents in its predominantly white neighborhoods acknowledge that they are sometimes struggling to understand what beyond Mr. Gray’s death spurred the turmoil here. For many, the poverty and troubled schools of gritty West Baltimore are distant troubles, glimpsed only when they pass through the area on their way somewhere else.

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Officers blocked traffic at Pennsylvania and West North Avenues after reports that a gun was discharged in the area. Credit Drew Angerer for The New York Times

And so neighborhoods of Baltimore are facing altogether different reckonings after Mr. Gray’s death. In mostly black communities like Sandtown-Winchester, where some of the most destructive rioting played out last week, residents are hoping businesses will reopen and that the police will change their strategies. But in mostly white areas like Canton and Locust Point, some residents wonder what role, if any, they should play in reimagining stretches of Baltimore where they do not live.

“Most of the people are kind of at a loss as to what they’re supposed to do,” said Dr. Richard Lamb, a dentist who has practiced in the same Locust Point office for nearly 39 years. “I listen to the news reports. I listen to the clergymen. I listen to the facts of the rampant unemployment and the lack of opportunities in the area. Listen, I pay my taxes. Exactly what can I do?”

And in Canton, where the restaurants have clever names like Nacho Mama’s and Holy Crepe Bakery and Café, Sara Bahr said solutions seemed out of reach for a proudly liberal city.

“I can only imagine how frustrated they must be,” said Ms. Bahr, 36, a nurse who was out with her 3-year-old daughter, Sally. “I just wish I knew how to solve poverty. I don’t know what to do to make it better.”

The day of unrest and the overwhelmingly peaceful demonstrations that followed led to hundreds of arrests, often for violations of the curfew imposed on the city for five consecutive nights while National Guard soldiers patrolled the streets. Although there were isolated instances of trouble in Canton, the neighborhood association said on its website, many parts of southeast Baltimore were physically untouched by the tumult.

Tensions in the city bubbled anew on Monday after reports that the police had wounded a black man in Northwest Baltimore. The authorities denied those reports and sent officers to talk with the crowds that gathered while other officers clutching shields blocked traffic at Pennsylvania and West North Avenues.

Lt. Col. Melvin Russell, a community police officer, said officers had stopped a man suspected of carrying a handgun and that “one of those rounds was spent.”

Colonel Russell said officers had not opened fire, “so we couldn’t have shot him.”

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Lambi Vasilakopoulos, right, who runs a casual restaurant in Canton, said he was incensed by last week's looting and predicted tensions would worsen. Credit Drew Angerer for The New York Times

The colonel said the man had not been injured but was taken to a hospital as a precaution. Nearby, many people stood in disbelief, despite the efforts by the authorities to quash reports they described as “unfounded.”

Monday’s episode was a brief moment in a larger drama that has yielded anger and confusion. Although many people said they were familiar with accounts of the police harassing or intimidating residents, many in Canton and Locust Point said they had never experienced it themselves. When they watched the unrest, which many protesters said was fueled by feelings that they lived only on Baltimore’s margins, even those like Ms. Bahr who were pained by what they saw said they could scarcely comprehend the emotions associated with it.

But others, like Lambi Vasilakopoulos, who runs a casual restaurant in Canton, said they were incensed by what unfolded last week.

“What happened wasn’t called for. Protests are one thing; looting is another thing,” he said, adding, “We’re very frustrated because we’re the ones who are going to pay for this.”

There were pockets of optimism, though, that Baltimore would enter a period of reconciliation.

“I’m just hoping for peace,” Natalie Boies, 53, said in front of the Locust Point home where she has lived for 50 years. “Learn to love each other; be patient with each other; find justice; and care.”

A skeptical Mr. Vasilakopoulos predicted tensions would worsen.

“It cannot be fixed,” he said. “It’s going to get worse. Why? Because people don’t obey the laws. They don’t want to obey them.”

But there were few fears that the violence that plagued West Baltimore last week would play out on these relaxed streets. The authorities, Ms. Fowler said, would make sure of that.

“They kept us safe here,” she said. “I didn’t feel uncomfortable when I was in my house three blocks away from here. I knew I was going to be O.K. because I knew they weren’t going to let anyone come and loot our properties or our businesses or burn our cars.”

Baltimore Residents Away From Turmoil Consider Their Role

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