SEJARAH PULAU TIDUNG
By : Bro
Indonesia terkenal dengan ragam budaya dan wisatanya, tak
ketinggalan tempat wisata yang berada di daerah jakarta utara ini, tepatnya di suatu pulau
dengan nama pulau tidung.Banyak orang berdatangan untuk berwisata ke pulau indah ini, karena
keunikan dan keindahan pulau ini, tempat wisata ini tentunya mempunyai sejarah tersendiri,
kenapa harus dinamakan pulau tidung.mari kita simak sejarahnya pulau tidung.
Pada Awalnya Pulau Tidung diambil dari nama tempat yang ada di daerah Kalimantan
Timur , tepatnya dari desa malinau yaitu "tana tidung"Kok diberi nama
"tidung" kenapa ? karena yang memberi nama pada waktu itu adalah seorang Raja besar
dan terkenal di kalimantan waktu itu, dari suku Tidung.
Pada awalnya indonesia masih
di jajah oleh kolonial yang bengis dan kejam, siapa yang tidak ingat penjajahan belanda selama
3,5 abad. Yang mana seorang raja ini awalnya diusir oleh kolonial belanda, karena tidak mau
diajak untuk bekerjasama dan menjadi anteknya di kalimantan timur ,Hal ini di dasarkan karena
ia seorang raja sekaligus tokoh pahlawan yang tidak ingin di jajah oleh kolonial belanda
pada waktu itu. Nama dari Raja pada waktu itu adalah Raja Pandita alias Kaca alias Sapu.
Dalam perjalannanya di usir dari tana tidung, akhirnya raja pandita meneruskan
perjalannanya tak tentu arah dan tujuan, mau kemana, ketemu siapa, diliputi rasa bingung yang
tak karuan.Sepanjang perjalanan, akhirnya
dia sampai di jepara, setelah itu ia
meneruskan perjalanan nya dengan tekad yang mulia ini, akhirnya sampailah ia di pulau terpencil,
di pinggiran jakarta, yang sekarang terkenal dengan nama pulau tidung ini.
Hari berganti hari, terus berlalu, hingga berganti bulan dan tahun, yang mana dengan
keberadaan raja pandita di pulau tidung itu tidak ada satu orangpun yang tahu kalau dia adalah
seorang raja yang pertamakali datang ke pulau tidung itu adalah seorang raja dari kalimantan
Timur.Karena raja pandita pergi dari kalimantan timur, tidak membawa gelar sebagai raja, karena
waktu itu tidak di dampingi oleh para prajuritnya.Raja pandita pada waktu itu hanya dikenal
dengan sebutan "Kaca".
Sampai meninggalnya pun Kaca hanya dikenal sebagai
masyarakat biasa yang tidak beda dengan masyarakat lainnya.
puluh Tahun kemudian datanglah sekelompok keluarga Raja Pandita dari Kalimantan Timur dan
mencari tahu tentang keberadaan raja pandita.Pulau ini mengapa bernama Pulau Tidung? singkat
cerita keluarga Raja Pandita dari Kaltim bertemu dengan keluarga Kaca di Pulau Tidung
ketika keluarga Raja Pandita Bertanya kepada keluarga Kaca dan ternyata menurut kelurga Raja
Pandita bahwa Kaca adalah nama kecil Raja Pandita sebelum diangkat dari Raja.
akhirnya keduanya mengambil kesimpulan bahwa nama Pulau Tidung di beri nama dari Raja Pandita
yang berasal dari tanah tidung Kalimantan Timur.
Itulah sejarah singkat
tentang keberadaan pulau tidung yang sekarang banyak di kunjungi oleh wisatawan,
dari dalam negeri, maupun luar negeri.
Sejarah yang lainnya tentang pulau pulau di
sekitar pulau tidung akan saya ceritakan di www.pulautidungjaya.com
sumber : http://pulautidungjaya.com Wisata Pulau Tidung Dan Sejarahnya
Late in April, after Native American actors walked off in disgust from the set of Adam Sandler’s latest film, a western sendup that its distributor, Netflix, has defended as being equally offensive to all, a glow of pride spread through several Native American communities.
Tantoo Cardinal, a Canadian indigenous actress who played Black Shawl in “Dances With Wolves,” recalled thinking to herself, “It’s come.” Larry Sellers, who starred as Cloud Dancing in the 1990s television show “Dr. Quinn, Medicine Woman,” thought, “It’s about time.” Jesse Wente, who is Ojibwe and directs film programming at the TIFF Bell Lightbox in Toronto, found himself encouraged and surprised. There are so few film roles for indigenous actors, he said, that walking off the set of a major production showed real mettle.
But what didn’t surprise Mr. Wente was the content of the script. According to the actors who walked off the set, the film, titled “The Ridiculous Six,” included a Native American woman who passes out and is revived after white men douse her with alcohol, and another woman squatting to urinate while lighting a peace pipe. “There’s enough history at this point to have set some expectations around these sort of Hollywood depictions,” Mr. Wente said.
The walkout prompted a rhetorical “What do you expect from an Adam Sandler film?,” and a Netflix spokesman said that in the movie, blacks, Mexicans and whites were lampooned as well. But Native American actors and critics said a broader issue was at stake. While mainstream portrayals of native peoples have, Mr. Wente said, become “incrementally better” over the decades, he and others say, they remain far from accurate and reflect a lack of opportunities for Native American performers. What’s more, as Native Americans hunger for representation on screen, critics say the absence of three-dimensional portrayals has very real off-screen consequences.
“Our people are still healing from historical trauma,” said Loren Anthony, one of the actors who walked out. “Our youth are still trying to figure out who they are, where they fit in this society. Kids are killing themselves. They’re not proud of who they are.” They also don’t, he added, see themselves on prime time television or the big screen. Netflix noted while about five people walked off the “The Ridiculous Six” set, 100 or so Native American actors and extras stayed.
But in interviews, nearly a dozen Native American actors and film industry experts said that Mr. Sandler’s humor perpetuated decades-old negative stereotypes. Mr. Anthony said such depictions helped feed the despondency many Native Americans feel, with deadly results: Native Americans have the highest suicide rate out of all the country’s ethnicities.
The on-screen problem is twofold, Mr. Anthony and others said: There’s a paucity of roles for Native Americans — according to the Screen Actors Guild in 2008 they accounted for 0.3 percent of all on-screen parts (those figures have yet to be updated), compared to about 2 percent of the general population — and Native American actors are often perceived in a narrow way.
In his Peabody Award-winning documentary “Reel Injun,” the Cree filmmaker Neil Diamond explored Hollywood depictions of Native Americans over the years, and found they fell into a few stereotypical categories: the Noble Savage, the Drunk Indian, the Mystic, the Indian Princess, the backward tribal people futilely fighting John Wayne and manifest destiny. While the 1990 film “Dances With Wolves” won praise for depicting Native Americans as fully fleshed out human beings, not all indigenous people embraced it. It was still told, critics said, from the colonialists’ point of view. In an interview, John Trudell, a Santee Sioux writer, actor (“Thunderheart”) and the former chairman of the American Indian Movement, described the film as “a story of two white people.”
“God bless ‘Dances with Wolves,’ ” Michael Horse, who played Deputy Hawk in “Twin Peaks,” said sarcastically. “Even ‘Avatar.’ Someone’s got to come save the tribal people.”
Dan Spilo, a partner at Industry Entertainment who represents Adam Beach, one of today’s most prominent Native American actors, said while typecasting dogs many minorities, it is especially intractable when it comes to Native Americans. Casting directors, he said, rarely cast them as police officers, doctors or lawyers. “There’s the belief that the Native American character should be on reservations or riding a horse,” he said.
“We don’t see ourselves,” Mr. Horse said. “We’re still an antiquated culture to them, and to the rest of the world.”
Ms. Cardinal said she was once turned down for the role of the wife of a child-abusing cop because the filmmakers felt that casting her would somehow be “too political.”
Another sore point is the long run of white actors playing American Indians, among them Burt Lancaster, Rock Hudson, Audrey Hepburn and, more recently, Johnny Depp, whose depiction of Tonto in the 2013 film “Lone Ranger,” was viewed as racist by detractors. There are, of course, exceptions. The former A&E series “Longmire,” which, as it happens, will now be on Netflix, was roundly praised for its depiction of life on a Northern Cheyenne reservation, with Lou Diamond Phillips, who is of Cherokee descent, playing a Northern Cheyenne man.
Others also point to the success of Mr. Beach, who played a Mohawk detective in “Law & Order: Special Victims Unit” and landed a starring role in the forthcoming D C Comics picture “Suicide Squad.” Mr. Beach said he had come across insulting scripts backed by people who don’t see anything wrong with them.
“I’d rather starve than do something that is offensive to my ancestral roots,” Mr. Beach said. “But I think there will always be attempts to drawn on the weakness of native people’s struggles. The savage Indian will always be the savage Indian. The white man will always be smarter and more cunning. The cavalry will always win.”
The solution, Mr. Wente, Mr. Trudell and others said, lies in getting more stories written by and starring Native Americans. But Mr. Wente noted that while independent indigenous film has blossomed in the last two decades, mainstream depictions have yet to catch up. “You have to stop expecting for Hollywood to correct it, because there seems to be no ability or desire to correct it,” Mr. Wente said.
There have been calls to boycott Netflix but, writing for Indian Country Today Media Network, which first broke news of the walk off, the filmmaker Brian Young noted that the distributor also offered a number of films by or about Native Americans.
The furor around “The Ridiculous Six” may drive more people to see it. Then one of the questions that Mr. Trudell, echoing others, had about the film will be answered: “Who the hell laughs at this stuff?” Native American Actors Work to Overcome a Long-Documented Bias