Setiap jamaah yang berangkat umroh atau haji khusus Call/Wa. 08111-34-1212 pasti menginginkan perjalanan ibadah haji plus atau umrohnya bisa terlaksana dengan lancar, nyaman dan aman sehingga menjadi mabrur. Demi mewujudkan kami sangat memahami keinginan para jamaah sehingga merancang program haji onh plus dan umroh dengan tepat. Jika anda ingin melaksanakan Umrah dan Haji dengan tidak dihantui rasa was-was dan serta ketidakpastian, maka Alhijaz Indowisata Travel adalah solusi sebagai biro perjalanan anda yang terbaik dan terpercaya.?agenda umroh 12 hari

Biro Perjalanan Haji dan Umrah yang memfokuskan diri sebagai biro perjalanan yang bisa menjadi sahabat perjalanan ibadah Anda, yang sudah sangat berpengalaman dan dipercaya sejak tahun 2010, mengantarkan tamu Allah minimal 5 kali dalam sebulan ke tanah suci tanpa ada permasalahan. Paket yang tersedia sangat beragam mulai paket umroh 9 hari, 12 hari, umroh wisata muslim turki, dubai, aqso. Biaya umroh murah yang sudah menggunakan rupiah sehingga jamaah tidak perlu repot dengan nilai tukar kurs asing. jadwal umroh desember Jombang

REPUBLIKA.CO.ID, Museum Media Madinah menyimpan sejumlah maket sejarah Nabi Muhammad SAW. Museum ini pun dapat membuat pengunjung membayangkan bagaimana sejarah saat Rasulullah berdakwah.

Antara yang mengunjungi museum, Sabtu, melihat sejumlah maket ditampilkan seperti tiga maket Masjid Nabawi dari bentuk awal, perubahan bentuk saat ada perintah mengubah kiblat, dan bentuk perluasan masjid pada masa Rasulullah.

Maket situasi perang juga ditampilkan seperti Perang Uhud dan Perang Khandaq. Dibandingkan dengan masa Nabi, situasi di bukit Uhud sudah banyak berubah. Pun parit yang digali saat Perang Khandaq sudah tidak ada. Melihat maket itu pun dapat membuat pikiran melayang ke masa itu.

Pengunjung juga diajak untuk menyaksikan tayangan film pembangunan Masjid Nabawi pada jaman Rasulullah yang dinarasikan Muhamad Muslim bin Hasan Bisri asal Cirebon, Jawa Barat.

Ia menjelaskan, awalnya di mesjid seluas 30 x 35 meter itu hanya sebagian yang diberi atap pelepah kurma yaitu pada seperempat bagian belakang mesjid yang disebut sufa.

Sufa adalah tempat musafir dan anak yatim berteduh. Saat malam hari, biasanya Rasulullah mengajak mereka makan malam bersama di rumahnya yang terletak di sebelah kiri depan masjid.

Pada bulan-16 setelah hijrah, masjid sederhana itu mengubah arah kiblatnya dari Masjidil Aqsha ke Ka,bah di Makkah sehingga ada perubahan pintu dan bagian depan.

Kemudian pada tahun ke-6 Hijriah, bagian depan mesjid diberi atap dari tanah liat dengan tinggi sekitar tiga meter karena untuk mencegah air hujan masuk.

Setahun kemudian, setelah Perang Khaibar, masjid diperluas karena jumlah umat Islam sudah semakin banyak. Masjid diperluas di bagian utara dan barat sehingga ukurannya menjadi 50 x 45 meter.

Di museum juga terdapat sejumlah peralatan penyiaran jaman dulu seperti kamera dan proyektor sehingga ada nama media yang menempel pada kata museum. Benda lain yang ditampilkan yakni maket sejumlah masjid bersejarah, sejumlah batu dari berbagai daerah di Madinah, maket Raudhah dan makam nabi, serta tiruan baju perang saat masa Rasulullah.

Sayangnya masih banyak maket yang tidak tampil mungkin karena keterbatasan areal museum seperti Perang Badar, Gua Hira, dan kondisi pemukiman Madinah sejak awal hijrah sampai meninggalnya Rasulullah.

Ruang museum juga sebagian sudah menjadi toko cenderamata yang menjual video kisah perjuangan Islam, Alquran mini, hiasan dinding, hiasan kaca, dan kurma Madinah.

Jamaah haji Indonesia gelombang dua yang akan berkunjung ke Madinah untuk beribadah shalat arbain, bisa memanfaatkan waktu luang mengunjungi museum yang hanya berjarak 1,5 kilometer sebelah timur Mesjid Nabawi. Tiket masuk saat musim haji didiskon 50 persen menjadi hanya 5 riyal atau sekitar Rp15.500 per orang.

Sumber : http://www.gemashafamarwa.com

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SEJARAH NABI DI MUSEUM MEDIA MADINAH

BALTIMORE — In the afternoons, the streets of Locust Point are clean and nearly silent. In front of the rowhouses, potted plants rest next to steps of brick or concrete. There is a shopping center nearby with restaurants, and a grocery store filled with fresh foods.

And the National Guard and the police are largely absent. So, too, residents say, are worries about what happened a few miles away on April 27 when, in a space of hours, parts of this city became riot zones.

“They’re not our reality,” Ashley Fowler, 30, said on Monday at the restaurant where she works. “They’re not what we’re living right now. We live in, not to be racist, white America.”

As Baltimore considers its way forward after the violent unrest brought by the death of Freddie Gray, a 25-year-old black man who died of injuries he suffered while in police custody, residents in its predominantly white neighborhoods acknowledge that they are sometimes struggling to understand what beyond Mr. Gray’s death spurred the turmoil here. For many, the poverty and troubled schools of gritty West Baltimore are distant troubles, glimpsed only when they pass through the area on their way somewhere else.

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Officers blocked traffic at Pennsylvania and West North Avenues after reports that a gun was discharged in the area. Credit Drew Angerer for The New York Times

And so neighborhoods of Baltimore are facing altogether different reckonings after Mr. Gray’s death. In mostly black communities like Sandtown-Winchester, where some of the most destructive rioting played out last week, residents are hoping businesses will reopen and that the police will change their strategies. But in mostly white areas like Canton and Locust Point, some residents wonder what role, if any, they should play in reimagining stretches of Baltimore where they do not live.

“Most of the people are kind of at a loss as to what they’re supposed to do,” said Dr. Richard Lamb, a dentist who has practiced in the same Locust Point office for nearly 39 years. “I listen to the news reports. I listen to the clergymen. I listen to the facts of the rampant unemployment and the lack of opportunities in the area. Listen, I pay my taxes. Exactly what can I do?”

And in Canton, where the restaurants have clever names like Nacho Mama’s and Holy Crepe Bakery and Café, Sara Bahr said solutions seemed out of reach for a proudly liberal city.

“I can only imagine how frustrated they must be,” said Ms. Bahr, 36, a nurse who was out with her 3-year-old daughter, Sally. “I just wish I knew how to solve poverty. I don’t know what to do to make it better.”

The day of unrest and the overwhelmingly peaceful demonstrations that followed led to hundreds of arrests, often for violations of the curfew imposed on the city for five consecutive nights while National Guard soldiers patrolled the streets. Although there were isolated instances of trouble in Canton, the neighborhood association said on its website, many parts of southeast Baltimore were physically untouched by the tumult.

Tensions in the city bubbled anew on Monday after reports that the police had wounded a black man in Northwest Baltimore. The authorities denied those reports and sent officers to talk with the crowds that gathered while other officers clutching shields blocked traffic at Pennsylvania and West North Avenues.

Lt. Col. Melvin Russell, a community police officer, said officers had stopped a man suspected of carrying a handgun and that “one of those rounds was spent.”

Colonel Russell said officers had not opened fire, “so we couldn’t have shot him.”

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Lambi Vasilakopoulos, right, who runs a casual restaurant in Canton, said he was incensed by last week's looting and predicted tensions would worsen. Credit Drew Angerer for The New York Times

The colonel said the man had not been injured but was taken to a hospital as a precaution. Nearby, many people stood in disbelief, despite the efforts by the authorities to quash reports they described as “unfounded.”

Monday’s episode was a brief moment in a larger drama that has yielded anger and confusion. Although many people said they were familiar with accounts of the police harassing or intimidating residents, many in Canton and Locust Point said they had never experienced it themselves. When they watched the unrest, which many protesters said was fueled by feelings that they lived only on Baltimore’s margins, even those like Ms. Bahr who were pained by what they saw said they could scarcely comprehend the emotions associated with it.

But others, like Lambi Vasilakopoulos, who runs a casual restaurant in Canton, said they were incensed by what unfolded last week.

“What happened wasn’t called for. Protests are one thing; looting is another thing,” he said, adding, “We’re very frustrated because we’re the ones who are going to pay for this.”

There were pockets of optimism, though, that Baltimore would enter a period of reconciliation.

“I’m just hoping for peace,” Natalie Boies, 53, said in front of the Locust Point home where she has lived for 50 years. “Learn to love each other; be patient with each other; find justice; and care.”

A skeptical Mr. Vasilakopoulos predicted tensions would worsen.

“It cannot be fixed,” he said. “It’s going to get worse. Why? Because people don’t obey the laws. They don’t want to obey them.”

But there were few fears that the violence that plagued West Baltimore last week would play out on these relaxed streets. The authorities, Ms. Fowler said, would make sure of that.

“They kept us safe here,” she said. “I didn’t feel uncomfortable when I was in my house three blocks away from here. I knew I was going to be O.K. because I knew they weren’t going to let anyone come and loot our properties or our businesses or burn our cars.”

Baltimore Residents Away From Turmoil Consider Their Role

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