Umroh Plus Turki Istanbul Bursa

Setiap jamaah yang berangkat umroh atau haji khusus Call/Wa. 08111-34-1212 pasti menginginkan perjalanan ibadah haji plus atau umrohnya bisa terlaksana dengan lancar, nyaman dan aman sehingga menjadi mabrur. Demi mewujudkan kami sangat memahami keinginan para jamaah sehingga merancang program haji onh plus dan umroh dengan tepat. Jika anda ingin melaksanakan Umrah dan Haji dengan tidak dihantui rasa was-was dan serta ketidakpastian, maka Alhijaz Indowisata Travel adalah solusi sebagai biro perjalanan anda yang terbaik dan terpercaya.?agenda umroh 12 hari

Biro Perjalanan Haji dan Umrah yang memfokuskan diri sebagai biro perjalanan yang bisa menjadi sahabat perjalanan ibadah Anda, yang sudah sangat berpengalaman dan dipercaya sejak tahun 2010, mengantarkan tamu Allah minimal 5 kali dalam sebulan ke tanah suci tanpa ada permasalahan. Paket yang tersedia sangat beragam mulai paket umroh 9 hari, 12 hari, umroh wisata muslim turki, dubai, aqso. Biaya umroh murah yang sudah menggunakan rupiah sehingga jamaah tidak perlu repot dengan nilai tukar kurs asing. biro haji plus di Ciamis

Nama Cirebon memang tidak dapat dilepaskan dari kegiatan penyebaran agama Islam di Jawa Barat. Cirebon juga disebut-sebut sebagai salah satu Kota Sunan, karena di kota inilah Sunan Gunung Jati menyebarkan ajaran Islam.

Bahkan makam Sunan Gunung Jati yang dikenal pula dengan panggilan Syekh Syarif Hidayatullah (1448 - 1568), terdapat di Cirebon, tepatnya di Desa Astana, Kec. Gunung Jati, Kab. Cirebon. Makam tersebut hanya sekitar tiga km sebelah utara Kota Cirebon.

Kawasan makam Sunan Gunung Jati memiliki lahan seluas lima hektare. Selain tempat utama untuk para peziarah, kawasan itu juga dilengkapi tempat pedagang kaki lima, alun-alun, lapangan parkir, dan fasilitas umum lainnya.

Cukup banyak warisan Sunan Gunung Jati sebagai seorang wali Allah. Di antaranya Masjid Merah di Kota Cirebon dan Masjid Sunan Gunung Jati di area Keraton Cirebon. Masjid Merah yang telah berusia 500 tahun ini, kental akan corak akulturasi budaya Jawa dan Cina.

Kondisi itu setidaknya dapat dilihat dari pemakaian keramik Cina sebagai ornamen interior masjid. Cukup banyak ditemukan keramik di masjid yang terletak di perkampungan Arab, Jln. Panjunan Cirebon tersebut.

Lalu mengapa masjid yang banyak dikunjungi peziarah terutama pada 27 Ramadan ini disebut Masjid Merah? Mungkin salah satu alasannya, hampir seluruh bangunan masjid ini memang berwarna merah. Warna ini sangat mendominasi masjid yang sejak awal berdiri sampai sekarang belum belum mengalami perubahan ini.

Saat memasukinya, tampak gerbang berbentuk pura. Keunikan lain dari Masjid Merah adalah dinding-dindingnya yang ditempeli berbagai jenis keramik Cina. Konon keramik-keramik tersebut hadiah dari seorang putri Cina bernama Khong In, yang kemudian diperistri Sunan Gunung Jati pada tahun 1460.

Saat Ramadan seperti sekarang ini, Masjid Merah selalu menjadi tempat wisata rohani, bukan hanya bagi warga Kota Cirebon. Sebab banyak pula pengunjung yang datang dari berbagai kota lain di Jawa Barat.

Bahkan saat memasuki hari ke-27 Ramadan, masjid ini tak pernah sepi pengunjung. Keberadaannya menjadi magnet bagi pengunjung, terutama umat muslim untuk datang dan salat.

Tak heran bila salah satu peninggalan fenomenal Sunan Gunung Jati ini dari waktu ke waktu tak pernah sepi pengunjung. Untuk itu, rugi rasanya berkunjung ke Cirebon tanpa mampir ke masjid yang terletak di perkampungan Arab ini.

Azan pitu

Selain Masjid Merah, peninggalan lainnya dari Sunan Gunung Jati yang kerap dikunjungi yaitu Masjid Sunan Gunung Jati. Keunikan masjid yang dikenal pula dengan sebutan Masjid Sang Ciptarasa ini adalah tiang tatal. Dari 74 tiang yang ada di dalam masjid, salah satunya dirangkai sendiri oleh Sunan Gunung Jati dari potongan-potongan kayu sisa atau tatal.

Uniknya, tiang tatal tersebut penuh dengan makna filosofis. Salah satunya filosofi tentang persatuan yang kokoh, walaupun terdiri atas potongan-potongan yang berbeda. Tentu saja filosofi tersebut menandakan betapa Sunan Gunung Jati kala itu memiliki wawasan ke depan.

Keunikan lainnya, bila biasanya azan yang menandai datangnya waktu salat dikumandangkan satu orang muazin, di Masjid Sunan Gunung Jati ini, azan dikumandangkan tujuh muazin sekaligus atau azan pitu.

Sejatinya, di masjid yang berusia ratusan tahun ini, berbagai tradisi peninggalan salah satu sunan dari sembilan Sunan Walisongo masih tetap dilestarikan. Termasuk upaya melestarikan azan pitu.

Biasanya azan pitu ini dilakukan saat datangnya waktu salat Jumat. Ketika salat Jumat dimulai, tujuh muazin pun berbaris. Lalu serentak mereka mengumandangkan azan. Memanggil para jemaah untuk menunaikan kewajiban salat Jumat.

Sama seperti azan di masjid-masjid lain, azan pitu di Masjid Sunan Gunung Jati ini tidak mengalami perubahan lafal. Namun karena dikumandangkan tujuh muazin sekaligus, suaranya terasa lebih menggema.

Selain itu, Masjid Sang Ciptarasa juga dikenal memiliki air sumur yang bertuah. Warga sekitar banyak yang mencari berkah, menggunakan air tersebut untuk mencuci muka, bahkan ada juga yang membawanya pulang sebagai obat.

Percaya atau tidak, kembali pada diri masing-masing. Namun yang jelas, jangan lupa mengunjungi Masjid Sang Ciptarasa bila berkunjung ke Cirebon. Sebab pengalaman spiritual yang diperoleh di masjid ini akan terasa berbeda dan semakin melengkapi kegiatan wisata Ramadan di Cirebon. Selamat mencoba.

Sumber : http://www.bandung.eu

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TOUR KE MASJID MERAH CIREBON

Late in April, after Native American actors walked off in disgust from the set of Adam Sandler’s latest film, a western sendup that its distributor, Netflix, has defended as being equally offensive to all, a glow of pride spread through several Native American communities.

Tantoo Cardinal, a Canadian indigenous actress who played Black Shawl in “Dances With Wolves,” recalled thinking to herself, “It’s come.” Larry Sellers, who starred as Cloud Dancing in the 1990s television show “Dr. Quinn, Medicine Woman,” thought, “It’s about time.” Jesse Wente, who is Ojibwe and directs film programming at the TIFF Bell Lightbox in Toronto, found himself encouraged and surprised. There are so few film roles for indigenous actors, he said, that walking off the set of a major production showed real mettle.

But what didn’t surprise Mr. Wente was the content of the script. According to the actors who walked off the set, the film, titled “The Ridiculous Six,” included a Native American woman who passes out and is revived after white men douse her with alcohol, and another woman squatting to urinate while lighting a peace pipe. “There’s enough history at this point to have set some expectations around these sort of Hollywood depictions,” Mr. Wente said.

The walkout prompted a rhetorical “What do you expect from an Adam Sandler film?,” and a Netflix spokesman said that in the movie, blacks, Mexicans and whites were lampooned as well. But Native American actors and critics said a broader issue was at stake. While mainstream portrayals of native peoples have, Mr. Wente said, become “incrementally better” over the decades, he and others say, they remain far from accurate and reflect a lack of opportunities for Native American performers. What’s more, as Native Americans hunger for representation on screen, critics say the absence of three-dimensional portrayals has very real off-screen consequences.

“Our people are still healing from historical trauma,” said Loren Anthony, one of the actors who walked out. “Our youth are still trying to figure out who they are, where they fit in this society. Kids are killing themselves. They’re not proud of who they are.” They also don’t, he added, see themselves on prime time television or the big screen. Netflix noted while about five people walked off the “The Ridiculous Six” set, 100 or so Native American actors and extras stayed.

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But in interviews, nearly a dozen Native American actors and film industry experts said that Mr. Sandler’s humor perpetuated decades-old negative stereotypes. Mr. Anthony said such depictions helped feed the despondency many Native Americans feel, with deadly results: Native Americans have the highest suicide rate out of all the country’s ethnicities.

The on-screen problem is twofold, Mr. Anthony and others said: There’s a paucity of roles for Native Americans — according to the Screen Actors Guild in 2008 they accounted for 0.3 percent of all on-screen parts (those figures have yet to be updated), compared to about 2 percent of the general population — and Native American actors are often perceived in a narrow way.

In his Peabody Award-winning documentary “Reel Injun,” the Cree filmmaker Neil Diamond explored Hollywood depictions of Native Americans over the years, and found they fell into a few stereotypical categories: the Noble Savage, the Drunk Indian, the Mystic, the Indian Princess, the backward tribal people futilely fighting John Wayne and manifest destiny. While the 1990 film “Dances With Wolves” won praise for depicting Native Americans as fully fleshed out human beings, not all indigenous people embraced it. It was still told, critics said, from the colonialists’ point of view. In an interview, John Trudell, a Santee Sioux writer, actor (“Thunderheart”) and the former chairman of the American Indian Movement, described the film as “a story of two white people.”

“God bless ‘Dances with Wolves,’ ” Michael Horse, who played Deputy Hawk in “Twin Peaks,” said sarcastically. “Even ‘Avatar.’ Someone’s got to come save the tribal people.”

Dan Spilo, a partner at Industry Entertainment who represents Adam Beach, one of today’s most prominent Native American actors, said while typecasting dogs many minorities, it is especially intractable when it comes to Native Americans. Casting directors, he said, rarely cast them as police officers, doctors or lawyers. “There’s the belief that the Native American character should be on reservations or riding a horse,” he said.

“We don’t see ourselves,” Mr. Horse said. “We’re still an antiquated culture to them, and to the rest of the world.”

Ms. Cardinal said she was once turned down for the role of the wife of a child-abusing cop because the filmmakers felt that casting her would somehow be “too political.”

Another sore point is the long run of white actors playing American Indians, among them Burt Lancaster, Rock Hudson, Audrey Hepburn and, more recently, Johnny Depp, whose depiction of Tonto in the 2013 film “Lone Ranger,” was viewed as racist by detractors. There are, of course, exceptions. The former A&E series “Longmire,” which, as it happens, will now be on Netflix, was roundly praised for its depiction of life on a Northern Cheyenne reservation, with Lou Diamond Phillips, who is of Cherokee descent, playing a Northern Cheyenne man.

Others also point to the success of Mr. Beach, who played a Mohawk detective in “Law & Order: Special Victims Unit” and landed a starring role in the forthcoming D C Comics picture “Suicide Squad.” Mr. Beach said he had come across insulting scripts backed by people who don’t see anything wrong with them.

“I’d rather starve than do something that is offensive to my ancestral roots,” Mr. Beach said. “But I think there will always be attempts to drawn on the weakness of native people’s struggles. The savage Indian will always be the savage Indian. The white man will always be smarter and more cunning. The cavalry will always win.”

The solution, Mr. Wente, Mr. Trudell and others said, lies in getting more stories written by and starring Native Americans. But Mr. Wente noted that while independent indigenous film has blossomed in the last two decades, mainstream depictions have yet to catch up. “You have to stop expecting for Hollywood to correct it, because there seems to be no ability or desire to correct it,” Mr. Wente said.

There have been calls to boycott Netflix but, writing for Indian Country Today Media Network, which first broke news of the walk off, the filmmaker Brian Young noted that the distributor also offered a number of films by or about Native Americans.

The furor around “The Ridiculous Six” may drive more people to see it. Then one of the questions that Mr. Trudell, echoing others, had about the film will be answered: “Who the hell laughs at this stuff?”

Native American Actors Work to Overcome a Long-Documented Bias

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