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Satreskrim Polres Cimahi terus akan mendalami Dedeh Uum Fatimah yang berusia (38) tahun ibu tersangka pembunuh anaknya, Aisah Fany yang berusia (2,5) tahun yang ditenggelamkan ke dalam toren atau penampungan air. Termasuk dugaan aliran sesat dalam diri Dedeh.

Pasalnya ibu tiga anak ini sama sekali tidak menyesali perbuatannya. Dedeh justru menyesal tidak menghabisi dua anak lainnya dalam insiden tersebut.

"Belum kita temukan, kita masih dalami kita juga geledah rumahnya tapi belum bisa kita simpulkan," kata Kapolres Cimahi AKBP Erwin Kurniawan , Jumat (14/3).

Dedeh saat ini masih terus dalam pemeriksaan intensif penyidik Polres Cimahi. Tes kejiwaan juga sudah dilakukan untuk dapat memastikan apakah terganggu atau tidak.

"Sudah hari Rabu kemarin di tes kejiwaan, hasilnya paling satu minggu baru keluar, jadi belum bisa kami simpulkan," paparnya.

Diberitakan sebelumnya, Dedeh ini dengan sadis tiba-tiba menenggelamkan anaknya sendiri yang masih balita ke dalam toren air di rumahnya di Kampung Cijengjing, Desa Kertamulya, Kecamatan Padalarang, Kabupaten Bandung Barat pada Selasa (11/3) lalu. Pelaku nekat menghabisi nyawa anaknya saat tidur pulas. Dedeh membunuh anaknya sendiri karena ingin mengirimnya ke surga.

Polisi belum temukan dugaan aliran sesat dalam kasus Dedeh
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Many bodies prepared for cremation last week in Kathmandu were of young men from Gongabu, a common stopover for Nepali migrant workers headed overseas. Credit Daniel Berehulak for The New York Times

KATHMANDU, Nepal — When the dense pillar of smoke from cremations by the Bagmati River was thinning late last week, the bodies were all coming from Gongabu, a common stopover for Nepali migrant workers headed overseas, and they were all of young men.

Hindu custom dictates that funeral pyres should be lighted by the oldest son of the deceased, but these men were too young to have sons, so they were burned by their brothers or fathers. Sukla Lal, a maize farmer, made a 14-hour journey by bus to retrieve the body of his 19-year-old son, who had been on his way to the Persian Gulf to work as a laborer.

“He wanted to live in the countryside, but he was compelled to leave by poverty,” Mr. Lal said, gazing ahead steadily as his son’s remains smoldered. “He told me, ‘You can live on your land, and I will come up with money, and we will have a happy family.’ ”

Weeks will pass before the authorities can give a complete accounting of who died in the April 25 earthquake, but it is already clear that Nepal cannot afford the losses. The countryside was largely stripped of its healthy young men even before the quake, as they migrated in great waves — 1,500 a day by some estimates — to work as laborers in India, Malaysia or one of the gulf nations, leaving many small communities populated only by elderly parents, women and children. Economists say that at some times of the year, one-quarter of Nepal’s population is working outside the country.

Nepal’s Young Men, Lost to Migration, Then a Quake

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